In Country of Sustained Conflict, Two Women Work Toward Peace

Few countries in the world have suffered from such a sustained period of war and conflict as the Democratic Republic of the Congo (DRC). This Central African nation, the second largest on the continent, has endured wars resulting in over five million deaths since 1998. The country remains in a state of near-constant conflict, despite the presence of the United Nations’ largest peacekeeping mission in the world, known as MONUSCO. Women have suffered disproportionately, particularly in regards to sexual violence, with the DRC being labeled the “rape capital of the world.”

Spearheading efforts to protect women and offer services to victims are two lifelong Congolese gender justice activists, Chantal Kakozi and Josephine Malimukono, whose successes are noteworthy in an environment rife with gender inequity and militarization. Kakozi is the co-founder of Solidarité des Femmes de Fizi pour le Bien-Etre Familial (SOFIBEF), which addresses sexual and gender-based violence by raising awareness through media, offering psychosocial support to survivors, and pushing for judicial reform to protect women’s rights. Malimukono focuses largely on women’s economic empowerment, working with Ligue pour la Solidarité Congolaise (the League for Congolese Solidarity) to promote civil and socioeconomic women’s rights.

“We have seen women taking the lead in the peace-building effort in the DRC, especially when it comes to sexual violence and gender-based violence, and also in promoting the respect for human rights. We’ve also seen the emergence of many women-led organizations at the community level,” says Kakozi. This is particularly important, she noted, because of the erosion of social cohesion that occurs in communities where violence against women is so prevalent.

Kakozi, who has done significant advocacy work around the U.N. Security Council’s Resolution 1325, says that in the DRC the implementation of particularly important since women and children are the ones paying the biggest price in the conflict. Legally, both women say, the government has said they are taking steps to ensure women are involves in decision-making. But practically speaking, that hasn’t happened, both also report.

“In the parliament, I know that some women are advocating for political parties to have a 50/50 percent representation, but that is not happening at all,” says Malimukono.

“It’s an ongoing struggle for us when it comes to the implementation of SC resolution 1325, and what is written in our Constitution about women [being represented in Parliament]. We are not seeing that happen at the practical level, and we’re still fighting for women to be able to access decision-making spaces and be able to add their voices in all forums of discussion on peace efforts and reconstruction,” adds Kakozi.

Congolese women are pushing for their voices to be heard, even when they are shut out.

“Women have used their own money – they have saved and used their own money to travel and attend negotiations for peace. I want to give you an example – in 2008, there were negotiations in Nairobi, and we women from North Kivu province, we mobilized, organized, we used our own money, and we took the bus, from Goma to Nairobi,” says Malimukono. Once there, the women were denied entry to the negotiations room.

In spite of these setbacks the women push forward, though security poses a constant threat to their success. In 2008, Malimukono’s group built alliances with several militia groups by engaging with spouses of military leaders to get their message to male militia leaders.. As recently as 2011, they were hopeful of the work they were doing. But the uprising of M23 last year [a rebel group that formed in April in 2012; one of M23’s leaders, Bosco Ntaganda, surrendered last Monday] undermined their work.

Given the increasing number of deaths in detention centers and the recently publicized rash of sexual assaults committed by Congolese army battalions – which, as Malimukono points out are often blended with former rebel group members – trustworthy partnerships in peace building seems more important than ever. Kakozi says of the more recent reports of sexual violence, “It looks like it’s happening much more in places where the Congolese army and other armed groups are fighting each other. The unfortunate thing also is that we all know perpetrators of sexual violence are coming from all layers of society.”

The widespread militarization makes it difficult to address the issue of impunity in these cases. They praise the efforts of some MONUSCO units, Kakozi in particular discussing how they intervened in 2011 to help securitize local tribunals that went after high-ranking military commanders who had committed rapes and sexual assaults throughout the Fizi territory. MONUSCO also covered the expenses incurred by Kakzoi’s organization, SOFIBEF, from hosting many of the rape survivors during the trials so they could testify.

That being said, both women stress the need for more help from the mission in curbing incessant uprisings, which prevent the government from doing work that benefits its population. Kakozi says, “We are wondering about the effectiveness of MONUSCO when there seem to be newer armed groups, that seem stronger and are still perpetrating crimes – so we wonder how MONUSCO is doing its work in terms of preventing and responding to violence.”

“Even if they don’t have a clause about militarization in their mandate, they still have to find a way to help our government to do that work,” adds Malimukono.

Despite these struggles with restricted access to the negotiations room and widespread militarization, the women remain dedicated. Last November, when Goma fell under M23, Malimukono says women from the North Kivu province came together and wrote a letter to Susan Rice, asking her to be the spokesperson on behalf on the women of North Kivu. While they have not received a response, the effort is part of their goal to engage the international community more fully in their struggle.

Malimukono and her team are also currently reviewing the most recent peace accord, signed in Addis Ababa in late February, for its incorporation of the role of women. The fact that it was signed by eleven African nations and guaranteed a special envoy – recently announced to be former Irish President Mary Robinson – is significant, both women said, despite that Kakozi noted it tackles issues that were promised to be resolved in a similar 2008 agreement. If it addresses the decentralization of power to the grassroots level, she also wonders how that might be accomplished without the explicit incorporation of women, whose leadership is most evident at the community level. Of significance, Malimukono says that on the same night the peace deal was signed, the there were killings in Rushuru and Kitshanga. Both women await the effectiveness of the accord, which they say will be evident soon enough on the ground.

When asked for her strongest statement to the global community as they ask for support, Malimukono said, “My message remains the same. The militarization – [ending it] is the only way out. We are not free.”

Originally published in MediaGlobal.

Good Riddance, Paterno.

After watching the appalling, immature response to the rightful firing of Joe Paterno last night, I had difficulty sleeping. I could not reconcile in my mind how people were so willing to further discard these children who were victimized, further negate their trauma and reduce their suffering to something negligible and less important than the football trophies lining Penn State’s halls. I’m not introducing the main characters of this post, because by now I’m sure you all know them.

In situations like these, you don’t even have to say “I’m on Paterno’s side,” which is just what all the screaming rioters on Penn State’s campus and outside his home are doing. By bemoaning a lost season, a coach’s supposedly truncated career, a football team’s interrupted success, you are contributing your voice to the chorus of people who think this isn’t such a big deal. That the interruption of Penn State’s stellar season is actually what’s pretty sad! That a coach with such success deserves to be forgiven for some things! And they were awful things, but they happened years ago! And he reported it to the Athletic Director, so he did his job!

If you’re a rape or sexual assault victim, that chorus can sound mighty deafening. And ceaseless.

So, I’m here to tell you that this is a big deal. A really $&%/!*$ big deal. And I can’t help but cringe anytime I hear a comment on this issue that hints at anything otherwise. That Paterno didn’t have this in his control. That reporting a criminal act and the victimization of a child to an administrator with no follow-up was sufficient. That marching his ass down to the closest precinct wasn’t something he unquestionably should have done, and ensured that Sandusky didn’t get within a hundred yards of a kid ever again. We are told that we should do the best we can with what we know; Paterno and McQuery did nothing of any consequence with what they knew. They moved at a glacial pace and took actions that were of minimal requirement. They worked at a university and with students, whose well-being is ostensibly the greatest concern of any educational institution. In case anyone doubted that the cash cow athletics of some colleges is what is of greatest concern, I give you this sick and disturbing example. There is quite literally no excuse, no “explanation” of the multiple failures of multiple leaders, that doesn’t rest on the fact that compromising a winning and money-making football team was in no way an option, that this team would not be brought down by ANYthing, not even the physical, emotional, and mental sacrifice of children.

Do I sound pissed? You bet I am. You should be, too. Let’s try, for a daring second, to re-prioritize the issues of our country. Let’s move “college football” from its precious perch and consider the prevention of rape and sexual assault to be of greatest importance. The swift punishment of the criminals who perform these acts to be the first order of business, not falling behind the next desperate grasp for a game win, a series win, a university parade.

I don’t care much what happens to Paterno and the other members of a coaching or admin staff who have had blessed careers and public lives rife with success. What I care about is the little boys who suffered rapes, forced oral sex, molestation, tried to negotiate the fear, humiliation, anger, and physical ramifications of these. Who did not leave the locker rooms, living rooms, camping trips or tents with any swollen bank accounts, any buildings or stadiums named after them, any hordes of fans claiming that they supported them no matter what. Yep. I’m on their side.

And to those screaming Penn State students, knocking over news vans and co-opting an act (rioting) reserved for disenfranchised populations (of which you are not) to demonstrate their subjugation, I’m going to bring this down to as personal a level as I can. I ask of you this: You have a father. Or a brother. Or a son. Or a boyfriend. Or just a close friend. Someone you love and care deeply for. Imagine they had been anally raped in the Penn State locker room, and someone had walked in and seen it and done nothing. Walked right back out instead of saving him. And that the very man you are crowing about knew of it. And turned his head. And your father/brother/son/boyfriend/friend was ignored, his pain deemed not important or relevant, his subsequent suffering that you would have witnessed first hand dismissed and cast aside. Now picture him standing in front of this narcissistic crowd, and asking you to tell him to his face that his raping isn’t as important as your beloved football coach keeping his job. If you can easily do that, then we are in even more depraved trouble than I thought.

After the absurd riots started following his firing, Paterno said that he appreciated the outpouring of support but to please “remain calm and respect the university, its property, and all that we value.”

Respect the university! Nothing about those boys, still, who I knew were raped and assaulted, nothing about respecting them and their pain and ordeal. Respecting the university doesn’t appear to have been on Paterno or McQuery’s mind when they covered up rape, abuse and molestation cases that would ultimately be forever associated with the university and debase its reputation. They showed no respect for the little boys who lives were forever marked by the despicable actions of their buddy Sandusky. They created a chain of administrators and coaches who failed time after time to immediately stop and fix this. So, no, Paterno, despite that your plea was directed at your supporters, I’m pretty riled up and have lost respect for much of Penn State myself. Remain calm and respect the university? – that’s a mighty tall order. Don’t think I can fill it.

He followed his statements with this claim: “With the benefit of hindsight, I should have done more.”

How hollow that rings.

The DSK Decision and the Definition of Consent

I have held off writing about the DSK case being tossed out because honestly, I can’t really bear it. Plenty of other news sources and bloggers have reported on the reasons why I feel this is a catastrophic blow to victims of sexual assault, and reiterating it would likely only upset me and readers even more. However, a news story reported in my hometown paper, The Chronicle, got me thinking about the definitions of consent and what it means to be a person worthy of a trial, and I thought I’d tie these two instances together.

According to the DSK decision, if one has lied in the past they are considered unworthy of a trial in the eyes of the DA – whose goal seems to be focused solely on winning as opposed to determining if in this particular instance one is lying. Let’s look at the specific lies in question – namely, the reason behind Diallo’s asylum in the United States and her recounts of the story.

First, the defense is claiming that since she allegedly lied on her asylum application about being gang raped in her home country, she cannot be trusted in this accusation of DSK. Had she lied? Yes, she admitted to that. Does that matter in this specific case of DSK assaulting her in the hotel room when a forensic examination, including a medical exam, proved to be consistent with her story? No. When she lied on her asylum application – as many, many people do (an interesting and poignant piece in the New Yorker recently profiled this in a case example) – she did so to escape a country in which she felt constantly at risk and in danger and wanted to protect her daughter from the same fate. Should the fact that many people do this – and lie about repeated gang rapes in particular – immediately excuse the lie? No. But it does put it in the context of a reality that should not go unexamined. While lying in previous instances can make a case harder to win, and isn’t something I’m championing or condoning, when you look at her reasons for a falsehood on her asylum application, it make no sense that she would then risk a job she was grateful and proud to have gotten as a hotel housekeeper, raising in her daughter in New York, by having what the defense claims was consensual sex in the middle of her cleaning duties.

In regards to the changing of her story, it is well known and understood by trauma experts that women who have experienced sexual assault (and not just sexual assault, but any traumatic event, for both genders) often recall the order of events differently and clarify them as time goes on, due to the effects of the shock, denial, and the coping mechanism of blocking out of painful incidents. This does not mean that the assault didn’t happen, particularly since this reaction has been seen and understood many times over by many other rape and assault victims.

What I also find interesting in these cries about credibility is how gendered they are. DSK has a notorious history in France of being too forward and sexually aggressive with women; in my mind this causes some credibility issues for him as well, as he claims in this instance it was only consensual. It also reminds me of the fact that one of the NYPD officers acquitted this summer had a history of sexually harassing women, unsubstantiated arrest of a woman and blocking the filing of a report of the woman whom he sexually harassed – yet this was not seen as hampering his credibility. Nor was the fact that he made false 911 calls that routed him back to the apartment of the East Village victim and denied ever sleeping with her and then promptly changed his story to one of doing so but using a condom and assuring it was consensual. If we’re saying Diallo has credibility issues, I’d say these two need to join her on that wagon.

In the San Francisco case, we are confronted with a similar – though not the same – situation; one of assessing the validity of the accuser based on previous actions or claims. A SF lawyer (who specializes in sexual harassment cases, interestingly) is accused of raping three women, ages 19 – 36, whom he met over Craigslist while searching for partners interested in dominant-submissive rough sex. Two of the women had consented to having sex with this man on previous occasions before filing specific incidents of assault and rape. The man’s attorney has used this as evidence that the women were consensual partners, interested in engaging in sex and agreeing to what the man proposed in his post.

It seems we need a reminder of the definition of consent.

It does not matter if a woman is a prostitute. It does not matter if a woman had sex with you consensually in the past. It does not matter if in an email a woman expressed interest in specific sexual roles, positions, and activity. What matters is if in the specific encounter at hand, both parties have expressed the desire to go forward, and that if one withdraws that consent at any point it is the responsibility of the other to stop. The women could have easily agreed over an email exchange to engage in dominant-submissive sex, arrived at the man’s home still agreeing to it, and agreed to it right up to the minute they were to begin. But if in that minute she decided she no longer wanted to do this or was hesitant and unsure and wanted to wait, and he went ahead anyway – then it becomes rape.

Rape and sexual assault cases are notoriously difficult to try. They are usually he said/she said situations, at best aided by forensic evidence. Each case is unique, each has elements that are often not introduced or examined until a trial begins – this exemplifies the importance of scrutiny and juries who devote days to understanding the nuances and details of cases that are not reported or perceived by the media.

Setting the precedent that previously engaging in sexual activity, lying, or expressing interest in sexual experimentation eliminates your chances for a fair trial regarding the specific assault case at hand pushes us into the realm of implausibility. It is also worth noting that despite outcries of false accusations, the most frequently repeated results of studies regarding false claims and filings of rape show that the real rate of these is between 2% at its lowest and 7% at its highest (American Prosecutors Research Institute). But the media sheds so much light on the false claims that people presume it is much higher. The vast majority of rape and sexual assault charges never see the spotlight – perhaps because they aren’t dangerous enough or don’t involve high-ranking political figures or people whom media isn’t able to coin as gold-diggers and attention mongers because of their social or socioeconomic status. The bottom line is that each story deserves to be closely and carefully examined, and not discarded because a DA thinks he can’t win the case. District Attorney Vance is quoted as saying “If we don’t believe her beyond a reasonable doubt, we cannot expect a jury to.” I would venture to say that given the outcry over his decision, many people would like to hear the full story (and who do in fact think that the issue of reasonable doubt is in question) from both sides, with all the available evidence and fleshed out arguments. The issue of the truth, and seeking it, should take the precedence over one’s doubt at a courtroom victory.

How Images and Ads Impact Self-Image and Human Development

I got a lot of traffic and messages about a piece I wrote regarding Duke Nukem. People in the gaming community condemned it for its lack of originality, how it strayed from the original premise of apparently ostensibly mocking the ’80s action-hero genre, and how it overall disappointed those who are used to more complex and engaging videos. Some replies also included people needing to “get over it” when discussing images of coerced sexual activity or the game’s encouragement of merging violent and sexually explicit content together (I don’t post comments that are condescending or don’t encourage dialogue), something I found…disturbing. My initial argument, however, did not change – that is, that the imagery and the actions the gamer supposes in this video are tragically abusive and in fact detrimental to both men and women.

Many gamers also respond that they know when they are playing a game, and that their non-virtual socializing is not impacted by the game’s content. This, along with the recent news that the American Medical Association finally condemned the use of photoshopping in advertising campaigns and photo shoots, got me thinking about what repeated exposure to images and actions actually does to our brain and with who and what we identify.

A well-known study published in the Journal of Consumer Research found that repeated exposure to images and advertisements ultimately were processed in people the same way actual experiences were processed. That is, if you see or watch something enough times – in a video game, in a fashion magazine in which models are photoshopped to near obscurity, in a parent abusing your sibling – you begin to process it as though it was you yourself experiencing the act and identify with the “player” (model, game character) you are watching. You see enough pictures of a model like this:

Courtesy fashion-o-lic.com

And you begin to think you are supposed to align yourself with her, that this image is what is normal (the image on the right was criticized heavily in 2009 for being so drastically photoshopped). After so many exposures, you begin to mold yourself after her, to think that since this is how we project women for adoration in our culture, that you should begin appropriating yourself to match her image. Just like a gamer, after so many exposures, can begin to mold themselves after the image of the character they are impersonating in a game. And while they may not go out on a shooting spree, they are desensitized to the effects of that reality, just as they are desensitized to the effects of coerced sex in a game, which can lead to difficulty distinguishing that from a healthy sexual relationship.

As I have also discussed in previous posts, a foundational theory in behavioral science and education is the Social-Cognitive Theory, which has informed educators and psychologists for years in explaining that people learn by watching, and that even one observation of a behavior can influence perspective. It also importantly points out that while full on adoption of behaviors witnessed may not occur, the more we see, the more our attitudes and beliefs about them change. This can be good and bad. It can make us more accepting of others’ opinions and outlooks, and it can also desensitize and normalize the opinions and behaviors that are harmful.

We’re humans. We learn by watching, by then mimicking and imitating what we observe. It doesn’t happen all at once, which is why fashion moguls or game designers claim they have no real impact. Are girls entering periods of self-mandated starving as soon as they open this month’s Vogue? Are adolescent boys heading to the hills for a sawed off shotgun fight after the first round of Duke or stealing cars after playing the new Grand Theft Auto? No, of course not. But can it impact their sense of compassion, affect their interpersonal relationships? Can it make violence seem less threatening, less damaging, and less impacting than it is? Yes. Can that change the way people behave, from nuance to imitation? Sure. Even researchers who admit that it won’t necessarily turn children violent admit that’s likely true (and, interestingly, still disallow their children to play). Human development takes time – language acquisition, understanding of and the processing of visual messages, being able to comprehend meaning from a block of text – these are all cognitive functions that take years to develop and perfect, and their influence lies in the words and actions of children’s families, friends, teachers. Unfortunately, messages of gender have been largely commandeered by the media. And the repeated exposure, over years, to these specifics of models’ physical appearance has resulted in the erosion of self-confidence that many girls and women – and boys and men – experience as young children becoming adolescents. And the repeated exposure, over years, to the specifics of war, sexual violence, and the presentation of hyper-masculinity, can also result in the erosion of what kind of impact violence truly has, as they become desensitized, and what a healthy understanding of and relationship with the opposite sex is (as opposed to its portrayal in my Duke Nukem piece). As the study articulated, it’s about changing people over time, it’s about how perceptions and perspectives change when a new definition of the norm that is not contested or dissected – a Ralph Lauren model, a Duke Nukem – enters the picture. Women who suffer from eating disorders and body dysmorphia, while not blaming the fashion industry, have emphatically articulated that it certainly has had an impact as it normalized this destructive self-image and behavior.

I think it’s also relevant here to bring up the Supreme Court’s decision about a week ago to shoot down California’s attempt to ban the sale of violent video games to children. Timothy Egan, a Times columnist, had a great commentary on this, noting how ridiculous it seems for there to be a perpetual ban on nudity and sexually explicit images, but not on virtually dismembering a human or sexually assaulting a woman. It does seem…well, more than troubling, that a game in which a player can simulate murder and rape is protected by free speech but a bare breast is the height of vulgarity. (I found a great post from a female gamer about this kind of sexual violence in video games, and I agree with her assertion that sexual expression can in fact exist without it also involving violence and degradation.) I don’t think any of the representations of sexuality that I have seen in video games are appropriate for children because they overwhelmingly associate it with abuse and/or coercion (I’ve done a lot of viewing in the past couple days after my Duke Nukem post). To say that sexuality would have a more harmful impact than violence seems questionable, when representations of both are equally unhealthy.

It should also be said that I am far from someone who believes nudity and sexuality itself is vulgar. I celebrate and support healthy (and protected!) sexual expression in any way the individual consents and desires. I firmly believe that discussions of sex and sexuality should be brought up early on, so children can ask questions, be informed, protect themselves when they do engage in sex, and have an understanding of what a respectful, consensual sexual relationship is. I also believe that when these discussions in families don’t take place, and when sex is a taboo topic, that it is a disservice to these children, and that any confusion they have about sex or uncertainty about what a healthy sex life actually is will be magnified by the messages the media sends them.  I’m an advocate of early onset, comprehensive sexual health and reproductive health education. Sex shouldn’t be confusing, and it shouldn’t be stigmatized. Sexual violence, however, and a misappropriation of the presentation of sexual relationships that are abusive, coercive, and violent, should be condemned.

This is also why a diversity of exposures is important. It’s important to not be inundated with the same message over and over again. Advertisers know that repeated exposure is key to getting people to buy what they want to sell. If you see an image of a Coke bottle once, it won’t register with much impact. If you see it every time your favorite TV show breaks for commercial, when you’re leafing through the pages of a magazine, when you’re driving down a freeway and it’s up on a billboard, when you’re listening to the radio and it breaks for the Coke jingle – it adds up, as do afternoons in front of a game console, as do hours reading “women’s” magazines and fashion spreads, as do episodes of spousal or child abuse, (which we know increases the likelihood of the child being in an abusive relationship him/herself and hampers healthy development – the others are logical extensions, to a lesser degree). We have to have enough positive images, positive games, positive and healthy discourse about relationships to not just equal the stream of negative imagery and messaging, but to overtake it. Positive, healthy messages, not abusive, harmful, violent messages, have to be in the majority. The norm. It’s nice that the docs finally said so.

Ed Schultz, the NYPD, and the Burden of Victims

Three fairly prolific things have happened in the past three days that all incorporated the ways in which women are attacked in the public eye, how the media shapes the representation of female victims, and what we think are crimes worthy of solving and what kind of help is worth giving.

Let’s start with Ed. Given the obviously hard liberal bent of this blog, I’m guessing most of you have already determined that my views are aligned with many on MSNBC, despite not usually watching TV for my news (I prefer to read my news, because I hate commercials and because I’d rather get the straight facts than deal with a sensationalized version of a story with a reporter’s personal opinion bending it one way or another). This past week, Ed Schultz referred to Laura Ingraham as a slut.

This frustrated me for a number of reasons. First of all, I don’t care about Laura Ingraham’s sex life. I don’t care how many people she’s slept with, who they are, or what they’ve done. Why does Ed? Why does anybody? To use that as a platform of attack is insulting, crude, sexist, and entirely irrelevant to the argument. Schultz was angry and wanted to be mean – and the best way to be mean to women in America is by calling them out as sex-crazy animals. It’s a double shot – you’re calling them dirty and you’re calling them immoral. Is that the way we’re mean to men in America? No. Quite the opposite, in fact.

Secondly, just take a quick, cursory look at Ingraham’s website. There are…so, SO many things that I would rather have had Schultz tackle regarding Ingraham’s absurd political ideology than calling her a slut. Without even clicking through, I can see about ten things that Schultz’s usually incisive wit and on-target analysis would have been better poised to take on. The last thing I want someone like Ingraham getting is an increased audience size due to sympathy culled because a TV personality called her a bad name. I would much rather have her getting an increased audience size due to a TV personality calling out her intense and callous right-wing agenda and seriously out there hard-core conservative rants against what she sees as Obama’s socialist agenda. He could have killed her mission with facts. Instead, he propped her mission up with an insult.

Next up – the acquittal of the two NYPD officers charged with raping a woman in her East Village apartment in 2008 after supposedly “helping her home.” The officers were called to escort a woman home who was apparently so incapacitated that she could not manage on her own. They entered her apartment, supposedly helped her into bed, and then faked 911 calls multiple times through the night so they could return to her apartment, “talk to her” and “cuddle with her” when she wasn’t wearing underwear. In their words, they were “checking in on her” and one of the officers even said he was “counseling” her on her alcohol use since as a former addict himself, claiming to recognize she may have a problem with alcohol. She reported that she awoke to a man taking off her tights and penetrating her. He said all he did was “cuddle” with her. When a conversation that she had taped became public – she went to his precinct to confront him and ask him if he had used a condom – he back-peddled and agreed that sex had occurred but that it had been consensual. He said, as quoted on the tape, that “yes, I used a condom, you don’t have to worry about diseases or anything.” She insisted on an answer to this to protect her health because she was too drunk to knowingly consent to sex. A story change like that alone – going from “we just cuddled” to “actually, we did have sex” should make one highly suspicious of his defense. It is not the job of an NYPD officer to decide that he should be counseling a woman he was called to escort home. Why, if you were so concerned with her safety, would you fake 911 calls to go back into her apartment? You could have easily reported that you were concerned and noted that you felt there was a need for her to be checked in on.

Ultimately, all the cops were found guilty of was “official misconduct.” Faking 911 calls and repeatedly entering a woman’s apartment without her consent and “cuddling” with her while she wasn’t wearing underwear? How will this precedent serves those charged with rape on the stand in the near future? If a man enters my apartment and crawls into bed while I’m not wearing underwear to “cuddle” with me while I am too incapacitated to agree to it, “misconduct” does not describe how I would categorize those events. More like…breaking and entering and assault. The defense of the officers was insulting – they claimed that she was way too drunk to make it home on her own, but that she was sober enough to consent to sex. Seems like a woman can’t win.

When a few people on the jury were asked how they came to this conclusion, one man said that they “just didn’t believe the woman’s testimony” when it was read back. They also said they felt there were holes in both her and the cops’ stories. Yet they chose to not believe the victim. I understand the concept of reasonable doubt, yes – but, in this case, we had the testimony of a cop whose story had holes in it because he was trying to cover up his actions, and the testimony of a woman whose story had holes in it because she was drunk. If she was too drunk to have a cohesive testimony, what makes one think she is sober enough to consent to sex? It seems that this definition makes people more uncomfortable than the act of the non-consensual sex itself. An NYPD officer, above all, should know this (they go through sexual assault training – did he forget?), and should be in the position of protector. I simply cannot get beyond the idea that if one thought she was so drunk, so utterly incapacitated that you needed to check on her over and over again throughout the night, why – I just have to know – would one think she was in any state to have sex?

And lastly, news recently hit that New York, undoubtedly tight on funds, has proposed cutting the special victims unit teams at hospitals that serve women who were recently sexually assaulted and raped. SVUs are the group of professionals equipped to deal with the aftermath of an assault. They gather forensic evidence from rape kits, which collect DNA and have helped track down and identify many assaulters in the past. (There are already backlogs of hundreds of unexamined rape kits in many U.S. cities, something that rightfully angers and frustrates advocates who point out that these kits are often the most reliable evidence one has in linking an attacker to a victim.) They also provide the essential mental health support for women immediately after a sexual assault, and also help connect her to services that can continue the necessary ongoing mental health support in the future. It seems like a no-brainer that these services should be offered.

These three distinct stories are each, in their unique ways, indicative of one perspective that desperately needs to change – people hate women who have a sexual identity. They blame them for being sexually active and sexually expressive; if a woman has historically had a lot of sex partners, they make sure to bring this to light during a rape accusation and claim that she must have agreed to it, it must have been consensual because she loves sex so much! When they want to insult women they use terms that are charged with implications of having too much sex (Schultz doesn’t actually care how much sex Ingraham is having – he was furious with her political idiocy, and instead of calmly articulating that and making a much needed point about her fact-less rantings, he chose to sling a comment that he thought would be more hurtful – that we socially have decided is more hurtful – one that charged she was sexually ravenous), and use that to delegitimize her. Ingraham lobs a lot of softballs for liberals; why not attack her weak political ideology instead of attacking her supposed sexual proclivity?

Why cut the services that are so obviously needed for women who, after an assault or rape, feel incredibly vulnerable, angry, confused, and scared? Why would you not want a forensic team to gather evidence that could help arrest and implicate a rapist? Why would you not want a team of mental health professionals to support the victim immediately, to help her process it, to continue to help her process it, decreasing the likelihood of her struggling with depression, chronic fear and fatigue, incredible anger, and a serious lack of faith in the criminal justice system? All I can think of is that these people…don’t believe these are real issues. They don’t believe the women who are assaulted and who try to seek justice and healing after their attacks. It seems as thought the burden of being assaulted rests on women here just because they are women. It’s much easier to denounce having sex than have to go after someone who assaulted a woman. But what these people need to remember is that rape isn’t actually about sex, it’s about power over the victim. And these three stories offer up sensational examples of how the greater social power structure perpetrates this dynamic and supports and fosters the rape culture. By acquitting the NYPD officers we’ve shown that those in power will not be questioned, by removing SVU services we’ve told women that they are losing the resources that would have helped them regain personal power and that would have legally stripped their assaulters of theirs. And Ed, who thankfully apologized, showed that those who have a handle on the media, and who are lucky enough to have their voices projected farther than most, can still knock a woman (even those who are ostensibly on their same level in terms of exposure) down by calling her a slut.